Cause

dvaitavada

Bhramari Devi

http://6tri.blogspot.com/search/label/MallikarjunaShaktipeethJyotirlinga

• Bee deities:
  • Aristaeus and the bees, and their rebirth from an ox hide bougonia.
  • Austėja -- Lithuanian -- goddess of bees.
  • Bhramari -- Hindu goddess of bees.
  • Bubilas -- Lithuanian -- god of bees.
  • Melissus of Crete
  • Mellona -- Roman goddess of bees.
  • Colel Cab -- Mayan goddess of bees.

Aruna to “O Brahma Deva, if you are unwilling to grant me immortality then grant me such a boon that my death shall not be caused by

1. any war or by
2. any arms or by
3. any weapons. 

My death should not be brought about by

1. any man or
2. any woman, by

1. any biped or
2. any quadruped, or 

1. any combination of these.
2. Also please grant me an army large enough that I can conquer the Devas.”  

Sites

1. http://www.51shaktipeethbhramaridevi.com/
2. http://bhramaridevi.com/

https://brammarishihills.wordpress.com

More
https://www.google.com/search?site=imghp&tbm=isch&source=hp&biw=1280&bih=643&q=Bhramari+Devi
Tube
https://www.youtube.com/results?search_query=Bhramari+Devi

Yoni

https://en.wikipedia.org/wiki/Yoni

Site
http://www.yoni.com/

Shakti
http://www.yonishakti.co/

Happy
http://www.yoniishappy.com/

Care
https://yoni.care/

Egg
https://yoniegg.com/

Life
https://yonilife.com

Temple
http://www.theyonitemple.com

Soul
http://www.soulvibrance.com/

Tube
https://www.youtube.com/results?search_query=Yoni

Slides
https://www.slideshare.net/search/slideshow?searchfrom=header&q=Yoni

Chowdeshwari

https://en.wikipedia.org/wiki/Chowdeshwari_Temple
http://acmbgs.org

Putra

https://shaktiputraji.blogspot.in

Symbol

Sakthy

Devipuram

https://en.wikipedia.org/wiki/Devipuram
http://amritananda-natha-saraswati.blogspot.in
https://www.youtube.com/results?search_query=Devipuram
https://www.slideshare.net/search/slideshow?searchfrom=header&q=Devipuram

Tripura

http://tripurashakti.com

Mana

http://www.manashakti.org
https://www.google.com/search?q=Manidvipa

trails

https://shaktitrails.wordpress.com

Zodiac

Green

http://greenshakti.com/

foundation

http://uni5.co
https://divineshaktifoundation.org/
http://theshaktifoundation.org/
http://shaktifoundation.net.in/
http://shaktifoundation.in/

Bhagavan

Srimad Bhagavatam

https://www.vedabase.com/en/sb/4

Leelai

https://en.wikipedia.org/wiki/Shakthi_Leelai
https://www.youtube.com/results?search_query=Shakthi+Leelai

Saptashrungi

http://en.wikipedia.org/wiki/Saptashrungi
https://www.youtube.com/results?q=Saptashrungi
Seven Mountain Peak Photos
https://plus.google.com/photos/110107572308046508325/albums/5424049299360409697
http://anushankarn.blogspot.in/2012/08/saptashrungi-temple-vani-different.html

Markandeya Hill

Devi Mahatmya, a sacred book which extols the greatness of Devi and her exploits was composed at this place by the sage Markandeya, who performed rigorous penance on a hill opposite the one on which the Devi resides, which is now named after him.

Saptashati

Shakti	Part of AUM	Guna	Resembling God
Tulja bhavani	A kara	Rajas	Brahma Sarasvati
Maha lakshmi	U kara	Satwa	Vishnu Laxmi
Renuka mata	Ma kara	Tamas	Maheshwara Parvati
Saptashringi mata	Ardha matra	Trigunateeta	Adi Shakti Adi Purusha

Saptashati has three main cycles or charitas with 3 principle deities presiding over each cycle.

1. One is Dasabhuja (10-handed) Mahakali,
2. Second is Ashtadasa Bhuja (18-handed) Mahalakshmi and the
3. last is Ashtabhuja (8-handed) Mahasaraswathi.

The samasti rupa Shakti is Chaturbhuja (4-handed) MahaLakshmi. Corresponding to these 4 deities, there are 4 shakta pitas in Maharashtra.

1. Ekaveera Devi of Mahurgad near Nanded district of Maharashtra corresponds to MahaKali of Prathama Charita.
2. Sapthashringi Devi having 18 hands at village Vani near Nashik corresponds to Mahalakshmi Madhyama Charita.
3. Bhavani Devi of Tuljapur (Tulja Bhavani who presented the khadga to Shivaji) corresponds to Maharaswathi of Uttama Charita.
4. The Mahalakshmi of Kolhapur corresponds to the Mula Chandi (Samasti Rupa of all 3 cosmic powers). This Mahalakshmi of Kolhapur is having 4 hands adorning with 

1. Bijapura Phala (a kind of sweet lime), 
2. Gaga (Mace),
3. Khetaka (shield),
4. Sura / Pana Paatra (a bowl) in her 4 hands.

At Saptashrungi, one can visit the Samadhi of Guru Matsyendranath of Natha Sampradaya. Here, there is a temple dedicated to Sage Markendeya. Everyday, the Sage Markendeya chants all the puranas in front of Sapthashringi Devi. And hence, here one of the 18 hands of devi is near one of her ears as if she is keen enough in listening to the Markendeya chanting the puranas.

These 4 shakta pitas are called “Saade Teen Sakti Pith” in Marati language. In local parlance,Maharashtrians call them as “Ambaa Maayi”. Even the word Mumbai is derived from “Maha Ambaa Aayi”. Aayi denotes the “Mother”. She is the Great Mother Mumba Devi.

Detailed Links of These four Goddess temples are

1. Mahalakshmi Temple at Kolhapur, 
2. Tulja Bhavani Temple at Tuljapur, 
3. Renuka Temple at Mahur (Matripur) and the
4. Sapatashrungi Temple of Vani.

Kundalini

According to Yoga shastras and Tantra shastras, Shakti is present in our body in the form of Kundalini. It is described as a female serpent which is sleeping in Muladhara Chakra turning it's body into three and half (3 1/2) circles. If it is activated with the help of Spiritual practices, it raises and passes to Sahasrara through Sushumna, a small passage in Spinal cord. The three and half folds of Kundalini are compared with the four forms of Shakti present in this list of Four Shakti peethas of Maharashtra.

https://www.google.com/search?site=imghp&tbm=isch&source=hp&biw=1280&bih=600&q=Three+and+a+half+Shakti+Peeth
http://www.youtube.com/results?search_query=Three+and+a+half+Shakti+Peeth

Patan Devi

The Bari Patan Devi Temple, Patna is facing the North, towards the Ganges river. The statues of the temple are all made up in black stone. At the entrance of the temple there is a portico of dimension 1.5' x 15'. After that there is a room of about 8' x 8' for gods namely, 

1. Mahakali (12"), 
2. Maha Lakshmi (6"), 
3. Maha Saraswati (12") and 
4. Bhairav (3").All the idols are kept on simhasans (thrones) of about 4 square in cross section and have a height of about 7 feet. First three goddesses are attired in sarees.

Devotees can go to the temple at any time of the day. The temple does not distinguish between any 

1. caste or 
2. creed and hence is open for all religions and castes. 

The temple remains open from morning 6 am to 10 pm. Tuesday is a special day for the devotees and a large number of worshipers visit the temple. Promises are being made before the Goddess and on the fulfillment of the wishes devotees offer gifts and sarees in the temple.

http://en.wikipedia.org/wiki/Patan_Devi 

https://www.youtube.com/results?search_query=Patan+Devi

Angala Parameswari

https://en.wikipedia.org/wiki/Angalaamman
http://www.angalaparameswari.com/
http://elloradigitals.blogspot.in/
http://www.melmalayanurangalammantemple.tnhrce.in/
https://www.google.co.in/search?hl=en&site=imghp&tbm=isch&source=hp&biw=1280&bih=643&q=Angala+Parameswari
https://www.youtube.com/results?hl=en&q=angala+parameswari

Anand

http://shaktanand.blogspot.com

Test

Rama and Lakshmana were wandering in the forest in search of Sita. Rama was grief-stricken. Just then Siva and Parvati happened to pass close by. Siva saluted Rama and passed on. Parvati was surprised and asked Siva to explain why He, the Lord of the Universe, being worshipped by all, should stop to salute Rama, an ordinary human who having missed his consort was grief-stricken and moving in anguish in the wilderness and looking helpless. Siva then said: “Rama is simply acting as a human being would under the circumstances. He is nevertheless the incarnation of Vishnu, and deserves to be saluted. You may test him if you choose.” Parvati considered the matter, took the shape of Sita and appeared in front of Rama, as he was crying out the name of Sita in great anguish. He looked at Parvati appearing as Sita, smiled and asked, “Why, Parvati, are you here? Where is Sambhu? Why have you taken the shape of Sita?” Parvati explained how she meant to test him and sought an explanation for Siva saluting him. Rama replied: “We are all only aspects of Siva, worshiping Him at sight and remembering Him out of sight.”